Category Archives: discrimination

What Exactly is a Hate Crime?

I came across this pretty disturbing news item from California: as reported by AsianWeek magazine, an Indian American was attacked without provocation by two South Lake Tahoe residents and suffered numerous injuries and was hospitalized. Despite witnesses confirming that the assailants yelled racial slurs at him, the prosecutor in the case has declined to file both felony and hate crime charges against the attackers:

In July 2007, Vishal Wadhwa, a 38-year-old Indian American vice president and banker with Citi Private Bank, was attacked by South Lake Tahoe residents Joseph and Georgia Silva on El Dorado Beach in Tahoe.

Racial epithets like “Indian sluts and whores,” “Indian garbage,” “terrorists” and “relatives of Osama bin Laden” were thrown at Wadhwa, who was accompanied by his fiancée and her cousin. Wadhwa asked the Silvas to stop calling them names, but the pair continued. As Wadhwa left to call the police, the Silvas followed him and attacked him in the parking lot.

Wadhwa suffered a broken orbital socket, which will cause dizzy spells for the rest of his life, not to mention the emotional, psychological and physical trauma. Many in the Asian American and legal communities who saw this case as the definition of a hate crime were outraged to learn on July 31 that felony and hate crime charges were dropped against the Silvas.

“If this [case] is not a hate crime, then what is a hate crime?” asked Harmeet K. Dhillon, the South Asian Bar Association’s Civil Rights Committee chair. “If you shout racial epithets and if you break someone’s face based on their ethnicity, it is a hate crime.”

The hate-crime charges have been dropped because racially offensive words by themselves do not constitute a hate crime unless accompanied by a threat of harm because of one’s ethnicity. Racial epithets were used in anger, but Wadhwa was not kicked because of his ethnicity, according to witnesses. The felony charges have been dropped because the attack by the Silvas did not produce “great bodily injury,” since Silva kicked Wadhwa using only her bare foot.

According to the FBI’s website, the legal definition of a hate crime is: “a criminal offense committed against a person, property, or society that is motivated, in whole or in part, by the offender’s bias against a race, religion, disability, sexual orientation, or ethnicity/national origin.”

Based on that definition, I am absolutely astounded as to why anyone would not consider the attack on Mr. Wadhwa to be anything else than a hate crime. First, clearly the attack on Mr, Wadhwa was a criminal offense. Second, it is also pretty clear that the offender was motivated by bias against Indians and those who looked Muslim.

So if this is not a hate crime, exactly what is? Here’s the answer: what this is, is another unfortunate example of how the lives of Asian Americans are systematically marginalized and devalued by American criminal justice officials and institutions.

This tradition of unequal and unjust treatment of Asian Americans has a long history, going back to when Chinese immigrants first came to the U.S. and were subjected to discriminatory taxes, physical attacks, and even murder, but were not allowed to testify against their White attackers, who almost always went free.

This tradition also continued when 120,000 Japanese Americans were stripped of their constitutional rights and imprisoned for nothing more than their Japanese ancestry, an episode that was so egregiously unjust that the U.S. government later officially apologized to those imprisoned, calling the episode “a grave injustice” that resulted from “race prejudice, war hysteria, and a failure of political leadership.”

This tradition was perhaps best illustrated by the gruesome murder of Vincent Chin, a Chinese American who was bludgeoned to death by two unemployed White auto workers who mistook him for Japanese and blamed him for them losing their jobs, and who subsequently got away with murder by paying a $3,700 fine and have never spent a day in jail for their crime.

In the Wadhwa case, I hope Mr. Wadhwa and his family appeal to the FBI to bring federal hate crime charges against their attackers (and also file a civil suit against them for millions of dollars in damages), since the city of Lake Tahoe and the State of California apparently are incapable of delivering justice for him.

As I’ve written about before, incidents of physical violence like this unfortunately seem to be examples of how Americans are expressing their insecurity and backlash over globalization and America’s waning superiority in the 21st century.

Congress Apologizes for Slavery and Jim Crow Segregation

In an earlier post, I wrote about how the Australian government has issued an official apology to their native aborigine population over the historical and systematic practice of forcibly separating aborigine children from their parents and subsequently trying to raise and socialize them as Whites.

That post also included a news story describing Senator Sam Brownback’s (R-Neb) introduction of legislation that would officially apologize to the Native American Indian population over our country’s systematic discrimination of them over the decades and centuries.

Along the same lines, as MSNBC reports, the House of Representatives has just passed legislation that officially apologizes to African Americans for the history of slavery and Jim Crow segregation:

The resolution, passed by voice vote, was the work of Tennessee Democrat Steve Cohen, the only white lawmaker to represent a majority black district. Cohen faces a formidable black challenger in a primary face-off next week.

Congress has issued apologies before — to Japanese-Americans for their internment during World War II and to native Hawaiians for the overthrow of the Hawaiian kingdom in 1893. In 2005, the Senate apologized for failing to pass anti-lynching laws.

Five states have issued apologies for slavery, but past proposals in Congress have stalled, partly over concerns that an apology would lead to demands for reparations — payment for damages. The Cohen resolution does not mention reparations. It does commit the House to rectifying “the lingering consequences of the misdeeds committed against African-Americans under slavery and Jim Crow.”

It says that Africans forced into slavery “were brutalized, humiliated, dehumanized and subjected to the indignity of being stripped of their names and heritage” and that black Americans today continue to suffer from the consequences of slavery and Jim Crow laws that fostered discrimination and segregation.

My first reaction is — to echo Jay Leno’s comments in his monologue yesterday — wow, it’s not a moment too soon! What’s it been — a 150 years now? It’s a good thing they did this right away, so that there wouldn’t be any lingering problems or bad feelings, right?

More seriously, as I wrote in that earlier post, I commend the House for taking this courageous, albeit largely symbolic step. As I and many other human beings can attest to, one of the hardest things to do in any kind of relationship is to apologize.

In fact, there seems to be an inverse relationship between the severity of the wrong committed and the likelihood that the perpetrator will apologize for it. With that in mind, Rep. Cohen and all those who voted in favor of the resolution have earned my gratitude.

I will also point out that this apology actually seem to go against the larger trend in American society in which many Americans (particular White Americans) increasingly see the U.S. as a “colorblind” society in which racial minorities are perceived to be equal to Whites in terms of their socioeconomic opportunities. This mindset is reflected in recent opinion surveys which seem to show a lingering divide between Whites and Blacks over various social issues and perceptions about American society.

As I’ve written before about this colorblind trend, in theory, the motivation to be colorblind is very noble — treating people equally without regard to their skin color, race/ethnicity, or national origin. The problem is that this individual-level motivation is not reinforced at the institutional level, where people of color are still disproportionately underrepresented in positions of power and in fact, still encounter many forms of discrimination and inequality.

It is worth noting that as quoted from the MSNBC article above, the apology resolution explicitly acknowledges this ongoing inequality. In other words, it seems that at least in this case, Congress actually seems to know more than what many Americans would probably give them credit for.

With that in mind, my hope that our government can once again lead the way in facilitating a more racially equal society has been rekindled — for now.