Monthly Archives: April 2008

    about the author

    Jennifer A. Jordan is in the sociology department at the University of Wisconsin, Milwaukee. She is the author of Structures of Memory: Understanding Urban Change in Berlin and Beyond.

    Book Review

    Edible Sociology

    Thomas McNamee’s Alice Waters and Chez Panisse and Peter Kaminsky’s Pig Perfect haven’t received quite as much coverage as other recent food books. But both definitely deserve to be read by anyone interested not only in pigs and vegetables but also in bigger, more sociological questions about systems of food production and distribution, and the kinds of landscapes and lifestyles produced by particular sets of tastes and regulations.

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    about the author

    Monte Bute is in the sociology department at Metropolitan State University in St. Paul, Minnesota. He is active with his statewide faculty union and frequently writes op-ed essays for daily newspapers.

    Book Review

    Writing To Be Read

    Sociology has long been notorious for its use of jargon and impenetrable prose. Sociologists writing badly inspired the editor of Fowler’s Modern English Usage to coin a new word-sociologese. These bad habits have rendered scholarly articles and books mostly unreadable. In short, the monograph has become a charnel house for academic prose. Good writing, particularly in non- scholarly venues, is essential for a truly public sociology.

    (Full text of George Orwell’s Why I Write and Politics and the English Language are available online.)

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    about the author

    Jonathan R. Wynn is a lecturer at Smith College and currently conducting a comparative study on how music festivals brand cities and urban culture.

    Culture Review

    Trespassing in Someone Else's Utopia

    Fan Fair-the Country Music Association (CMA) Music Festival-is an annual migration for tens of thousands of fans. Nashville’s storied Lower Broad district is glutted with people hoping to spy a star, get a signature, and catch as many performances as possible.

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    about the author

    Priscilla Parkhurst Ferguson is in the sociology department at Columbia University. She is the author of Accounting for Taste: The Triumph of French Cuisine.

    Culture Review

    The Big Business of Haut Chocolat

    Chocolate, in case you haven’t noticed, is big business. Visits to the 13th annual Salon du Chocolat in Paris and the 10th annual Chocolate Show in New York afforded a splendid opportunity for comparative chocolateering.

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    about the author

    Michael Kimmel is in the sociology department at Stony Brook University. He studies men and masculinity.

    Culture Review

    Good Sociology Makes Lousy TV

    There are very few films and virtually no television or literary characters that speak to sociology. And what is out there depicts sociologists as idealistic yet clueless liberals, perverse voyeurs, pseudo-scientific poseurs, or hopeless apologists for the status quo. And those are the complimentary images.

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    about the author

    Harvey Molotch is in the sociology department at New York University. His most recent book is Where Stuff Comes From: How Toasters, Toilets, Cars, Computers and Many Other Things Come to Be as They Are.

    Culture Review

    Peeing in Public

    The inequities of class, gender, and physical capacity gain their expression in moments of anxiety over how to eliminate one’s waste. This is one truth made evident in Q2P (an abbreviation for “Queue to Pee”), a movie by the award-winning, India-based filmmaker Paromita Vohra.

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    about the author

    Photo by Gary Gilbert

    Juliet B. Schor is in the sociology department at Boston College. She is the author of Born to Buy: The Commercialized Child and the New Consumer Culture.

    Exchange

    A Sociologist Dreams of a New America

    The non-profit Center for a New American Dream encourages Americans to consume more responsibly. Its mission is grounded in a sociological perspective that Juliet Schor brought to the table 10 years ago when a broad, dynamic group of individuals started this nation-wide initiative with a unique approach to achieving ecologically and socially sustainable lifestyles. More balanced social connections, she says, may lead the United States toward a healthier environment.

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    about the author

    The Contexts Graduate Student Board is a collection of graduate students in the Department of Sociology at the University of Minnesota.

    Discoveries

    Union Motherhood and Mortal Rockstars

    we (women) make america work

    Mothers and unions are rarely associated, but Cynthia J. Cranford (Qualitative Sociology, December 2007) found that women leaders successfully constructed a “union motherhood” in the Janitors for Justice movement.

    By drafting children and partners into protests, women leaders made the union a “family affair.” Both men and women actively engaged in caring for the many children who attended demonstrations and activities, which blurred gender roles. Coordinated childcare enabled more women to participate and promoted class solidarity, and allowed leaders to frame motherhood and unionism as mutually beneficial.

    Motherhood gave women a unique vantage point from which to make claims of union goals, such as health insurance for children. Similarly, union politics added both practical value (wage earning) and symbolic value (empowerment through activism). R.A.

    unmasking racism

    Halloween festivities may have a more sinister side than smashing pumpkins or your neighbor’s Harry Potter costume.

    Historically the holiday has been used as a “ritual of rebellion” where dominated groups temporarily assumed the role of the powerful. But Jennifer C. Mueller, Danielle Dirks, and Leslie Houts Picca (Qualitative Sociology, September 2007) argue some white students now use the holiday to re-affirm their dominance through existing racial stereotypes.

    According to data collected from 663 personal journals of U.S. college undergraduates, some viewed Halloween and costuming as a “safe” and culturally tolerated opportunity to “take a break from” or “defy” social norms, especially those of race. Students even felt okay about dressing up as the racial “other” in derogatory ways, wearing costumes like “Vato Loco,” “Kung Fool,” “Ghetto Thug,” and “Project Chick.” These caricatures are then written off as harmless jokes, justified by the holiday.

    The authors conclude that the racism permitted during Halloween is the same that supports the material and ideological benefits and disadvantages of different racial groups in our nation. If they’re right, October 31st is scarier than we thought. R.A.

    rock ’til you drop

    Bob Geldoff said “most people get into bands for three very simple rock and roll reasons: to get laid, to get fame, and to get rich.” Unfortunately, they might also “get” an increased risk of mortality.

    Mark A. Bellis and colleagues (Journal of Epidemiology and Com­mu­nity Health, October 2007) studied 1,064 famous musicians who performed on the All-Time Top 1000 Albums list. They measured survival rates from the time the musicians became famous and compared them to expected survival rates for the general population. Rock stars in the United States, Canada, and Europe, they found, die far younger than those in the general population.

    Their untimely demise is due in large part to their environments. According to the authors, high levels of stress, depression, and substance abuse lead to more deaths.

    But when rockers get old, there’s an interesting divergence between Europeans and North Americans: European stars live longer the farther they get from their initial point of fame, whereas North American stars aren’t so fortunate. The latter are more likely to die from chronic conditions like cardiovascular disease because they’re living without the universal health insurance that treats these chronic conditions in their European counterparts. K.C.

    nfl combine saps dignity

    Concussions and other injuries aren’t the only job risks professional football players face. Personal dignity is also compromised, according to Mikaela J. Dufur and Seth L. Feinberg (Journal of Con­tem­porary Ethnography, October 2007).

    After interviewing athletes and observing interactions at the National Football League’s mass try-out event (known as “The Combine”), the authors found potential employees were subjected to confusing, invasive, degrading, and painful evaluation procedures. The multiple medical exams, physical tests that led to injury, and job interviews that delved into the most personal parts of athletes’ lives were considered unnecessary by athletes (and some evaluators).

    Unfortunately, the artificial restrictions and lack of other professional opportunities force these workers to give in to these unnecessary and humiliating activities. Even though they may be on the road to becoming rich, elite athletes, blue collar workers and the working poor aren’t the only ones to experience the psychological and dehumanizing effects of exploitation. K.C.

    the more things change…

    Although military service is mandatory for both men and women in Israel, until recently staff officer training courses were completely gender segregated, making it nearly impossible for women to climb to senior military leadership positions.

    A new training course was designed to change all that. But according to Orna Sasson-Levy and Sarit Amram-Katz (Signs, Autumn 2007), the course was no match for the entrenched masculine culture, and in some ways may have made the situation worse.

    The new training course included more physical combat training, and the high physical standards made women feel they were being forced to earn their place in the military, rather than that the military was changing to welcome them. Moreover, the authors found that even though official military language admirably made “an unequivocal declaration…that women, like men, have equal rights, value and status, and that all people deserve respect and decency,” the stereotyped attitudes of trainers and trainees undermined principles of equality in the institution.

    The Israeli military may have made a real effort to train women for authority, but even in a top-down institution, making men and women equal is harder than it seems. M.L.K.

    are americans really ready for a female president?

    Even though Haiti, France, Pakistan, Chile, and dozens of other countries have had a woman at the helm, Matthew J. Streb and colleagues find that Americans still might not be ready to elect a woman president (Public Opinion Quarterly, Spring 2008).

    A 2005 Gallup poll estimated 92 percent of the American public would vote for a woman of their own political party, but this study showed more than 25 percent of the American public can’t stand the idea of a woman president. The difference in the two findings is due to a phenomenon called social desirability bias: those responding to conventional surveys are likely to be influenced by the desire to conform to social norms, especially in the presence of a researcher.

    So, when face-to-face, it’s socially unacceptable to profess anything but support for a female president. But when we’re allowed to be totally anonymous—like in a voting booth—a lot of Americans apparently aren’t ready for a commandress-in-chief. M.L.K.

    80% of adults suffer from aging

    In a recent study of online anti-aging advertisements, Toni Calasanti (Social Forces, September 2007) found the industry isn’t just about smoothing wrinkles and easing arthritis—it’s also about treating the onset of the aging “disease” and restoring the gender inequalities associated with youth.

    The multi-billion dollar anti-aging industry fills its ads with laser treatments and hormonal therapies promising to “stop the Aging Monster in its tracks.” In doing so, Calasanti argues, inevitable aging is equated with a medical condition that can, and should, be prevented.

    However, the claws of the Aging Monster produce more than preventable wrinkles. The “shameful loss” of youth is connected to a loss of distinct gender identities. For women, skin creams and Botox promise a more youthful—and thus more feminine—appearance. Ads targeting men, on the other hand, claim aging reduces performance and physical strength.

    So, it seems, growing old has become optional. But the available options depend on your gender, not the Fountain of Youth. W.L.

    if nobody’s leading, is it anarchy?

    People often assume an organization will fall apart if nobody’s in charge. But according to Dmitry M. Khodyakov’s study (Social Forces, September 2007) of the Orpheus Chamber Orchestra, which has no conductor, musicians can enjoy their relative freedom without turning into a noisy, disorganized mess. They just need trust and control.

    The Orpheus Chamber Orchestra was founded by musicians looking for more artistic freedom in a chamber orchestra with no hierarchical control. The musicians soon found, though, that with complete freedom came a certain degree of chaos. With no conductor to call the shots, each musician was insistent the group try their particular interpretation of each composition.

    The musicians managed to overcome this problem by putting rotating groups of musicians in charge. Only a few people made decisions at a given time, but every musician eventually got a turn to play boss. And as they played successfully with each other, the group developed more trust in each other’s abilities.

    The interplay of trust and control allows musicians not only to feel comfortable going with the flow, but also to openly disagree with each other without fear of ruining their cooperative relationships. M.L.K.

    weighing college decisions

    It seems grades aren’t the only scale that matters when it comes to going to college.

    A recent study by Robert Crosnoe (Sociology of Education, July 2007) that reports obese girls are less likely to attend college than their skinny peers reminds us how the social life of the lunchroom can be associated with problems in the classroom.

    Drawing from a survey of 10,000 high school students, Crosnoe evaluated the consequences of social stigma and school contexts to explain why girls—and not boys—are most affected by a few extra pounds.

    Obese girls suffer more emotional distress from teasing and name-calling than other girls. They’re also more likely to skip school, fail classes, and self-medicate with drugs and alcohol. Together these factors account for one-third of the obesity effect on college attendance. However, going to school with lots of other obese girls boosts the odds an overweight senior will make it to campus in the fall. W.L.

    red counties, blue counties

    With the presidential season upon us, many Americans are wondering whether the nation will go red or blue. Sociologists have studied how voting patterns are linked to social class, but Rory McVeigh and Juliana M. Sobo­lew­ski (American Journal of Sociology, September 2007) offer a new explanation of voting tendencies.

    Using 2000 Census data, the authors found the number of women and racial minorities in the workforce is related to whether a county votes for a Democratic or Republican president.

    Even after controlling for political partisanship and income, counties with occupations that are completely segregated by sex see an 11 percent higher rate of Republican voting. The GOP vote is even higher when women and racial minorities are better positioned to compete for jobs—like when a large proportion of women and non-whites hold bachelor’s degrees. The authors argue this pattern emerges because white males prefer more conservative candidates when women and racial minorities are perceived as a threat to their occupational niche.

    So if the 2008 presidential election turns out to be a nail-biter, look around your office. Your coworkers may hold the key to the White House. H.M.

    gender and posture

    In experiments where people perform tasks like identifying matching shapes or completing simple math problems, they tend to score higher and feel more confident when they’re sitting in an upright position.

    However, Tomi-Ann Roberts and Yousef Arefi-Afshar (Cognition & Emotion, June 2007) found that good posture may actually make women perform worse and instill less confidence.

    In their study, men provided more accurate answers to math problems when seated upright than when slouching. The opposite was true for women. Likewise, when asked to evaluate their performance on a task, women who slouched felt better about their performance than those who sat straight, and the opposite was true for men.

    The authors speculate that an upright posture, which is often an indication of high status and dominance, may feel less natural and comfortable to women. Another possibility is that women rely more heavily on their environment to interpret their behavior than men (who rely more on internal thoughts and feelings). The authors also suggest women may feel like they’re in a sexually inviting, and therefore more vulnerable, position when sitting upright. J.S.

    is the personal(ity) political?

    Liberals are generous, conservatives are stingy. Conservatives are conscientious, liberals are disorganized and unrealistic.

    These popular stereotypes, along with some prominent social theories, suggest a strong connection between personality and political viewpoints. John R. Alford and John R. Hibbing (The Annals of the American Academy of Political and Social Science, 2007), though, argue there’s actually little relationship among politics, behavior, and personality.

    The authors tested for interpersonal temperament by having people play trust games—they gave subjects the options to be cooperative and trusting by giving money to a public fund or selfish freeriders by keeping their money to themselves. Perhaps surprisingly, self-proclaimed bleeding-heart liberals were no more likely to play nice than their anti-tax, conservative counterparts.

    The authors also found that how people actually behave around others doesn’t necessarily coincide with their views about how social life should be structured and organized on a larger scale.

    They conclude personality, interpersonal temperament, and political temperament are three distinct, often disconnected, attributes. J.S.

    the politics of capital punishment

    Capital punishment has long been one of the most hotly contested issues in America. Two recent studies reintroduce questions about whether the death penalty is an objective, value-free implementation of the law.

    David Jacobs and Stephanie L. Kent (Social Problems, August 2007) found that social factors influence how capital punishment is applied. Executions are more likely after presidential elections in which candidates stress law-and-order platforms, but subside in the face of sustained civil rights protests. Indeed, all factors examined, political pressures are the most important determinant of executions, even in a system designed to be free of political influence.

    Still, only 10 percent of those sentenced to death are ever actually executed. To learn which death row inmates are most likely to face execution, Jacobs and Kent with colleagues Zhenchao Qian and Jason T. Carmichael (American Sociological Review, August 2007) looked at what happens after sentencing. They found the race of the victim is the most significant determinant, with those convicted of killing a white person more than five times more likely to be executed than those convicted of killing a person of color. Again, however, the political environment affected the use of the death penalty: More executions took place in states where Republican candidates received the most votes. J.W.

    after taft-hartley

    Michael Wallace’s study of the Taft-Hartley Act may help us understand possibly the most famous labor law in American history (The Sociological Quarterly, September 2007).

    Wallace examined strike activity between 1948 and 1980, the year before U.S. President Ronald Reagan so famously crushed the air traffic controllers strike. He found that not only did Taft-Hartley significantly reduce the number of strikes throughout the nation, it significantly altered the content of these strikes.

    Taft-Hartley explicitly outlawed many effective labor strategies such as sit-down strikes, sympathy strikes, and secondary boycotts. The act, and subsequent similar labor laws, also created arbitration boards, dispute hearings, and other avenues of redress for discrimination complaints, workplace control, and most non-economic disputes, therefore narrowing the legitimate use of strikes to wage disputes and other purely economic concerns.

    As a result, governmental policy can be seen as central to channeling conflict away from fundamental issues of workplace control and challenges to the capitalist system and into disputes over purely bread-and-butter issues. J.W.

    good grades keep divorced dads around

    After divorce, it can be difficult for non-resident parents to remain active in their kids’ lives. A new study finds the behavior of adolescent children plays an important role in keeping the lines of communication open.

    Daniel N. Hawkins, Paul R. Amato, and Valarie King (American Sociological Review, December 2007) found that happy adolescents with fewer problems inspire, rather than result from, their non-resident fathers’ active involvement in their lives. Fathers are especially likely to get involved when their teens are doing well in school.

    Active dads influence their adolescents’ well-being when they live together. But when they live apart, the researchers speculate, the system of mutual influence breaks down. Clearly, the parent-child relationship is not a simple one-way street. C.S.

    about the authors

    Doug Hartmann is an Associate Professor of Sociology at the University of Minnesota. His research interests focus on race and ethnicity, multiculturalism, popular culture (including sports and religion), and contemporary American society.

    Chris Uggen is Distinguished McKnight Professor and chair of the sociology department at the University of Minnesota. He studies crime, law, and deviance, especially how former prisoners manage to put their lives back together.

    From the Editors

    Taking Contexts Online

    The Contexts vision is—as it has been since the beginning in 2001—to translate great sociology into an accessible format for both academic and public audiences. The cornerstone of this effort is, of course, the print product you hold in your hands. But as editors and true believers, we’re constantly on the look-out for new and exciting ways to bring the sociological research and insight in Contexts to wider circulation and influence. The focal point of efforts on this front can be found at our new website, contexts.org.

    Before our first print issue had even gone to press, our talented, savvy, and tireless web editor, Jon Smajda, built contexts.org. There you’ll find extended content on each of the articles featured in our pages. For Andrew Lindner’s article on embedded media in Iraq, for example, we link to a contract specifying the “ground rules” governing the relationship between embedded reporters and the military. Other features include links to materials for further study, audio and video clips, supplemental materials provided by authors, and even some of the “hate mail” inspired by sociological research. (Suffice it to say, Rob Sampson’s work on immigration and crime, featured in our last issue, has been a real, um, hit.)

    As we develop this site, our plan is to maintain an easy electronic access point for the print version of Contexts while taking full advantage of the flexibility, responsiveness, and accessibility of the internet. At contexts.org we can offer timely analysis and commentary on current events and a responsive forum for community-building with scholars, journalists, policy makers, and the general public.

    To these ends, we’ve recently launched two blogs we’d love you to check out. The Discoveries blog (contexts.org/discoveries) has grown out of the popular Discoveries feature in the magazine. Here we’ll point you to the latest sociological research that’s lighting a fire under our Graduate Student Editorial Board and editorial team. A second blog, Contexts Crawler (contexts.org/crawler), scans the internet for media reports and other insights offered by sociologists, and brings them together in one space nearly everyday. Both blogs present ample evidence that the sociological imagination is alive and well—and that we’re really just getting started.

    While we hope contexts.org will open a few new vistas for sociological influence and community building, we see such efforts as wholly in keeping with the fundamental goals, principles, and insights of this publication and our discipline. After all, the tag line of this magazine is Understanding People in their Social Worlds. The combined strengths of contexts.org and our print publication offer an even better forum to understand the social worlds around us—and to better connect with the social worlds of our readers.

    about the author

    Arlie Hocschild is in the sociology department at the University of California, Berkeley. The Managed Heart: The Commercialization of Human Feelings is one of her many books.

    One Thing I Know

    Feeling Around the World

    One thing I know is that feelings are social. Joy, sadness, anger, elation, jealousy, envy, despair, anguish, grief—all these feelings are partly social.

    Erving Goffman once wrote, “When they issue uniforms, they issue skins.” And, we can add, two inches of flesh. When we enact a new role, we show ourselves to others in a different way. That’s what Goffman meant by “skin.” But we also engage our deep feelings in new ways—that’s the “two inches of flesh.”

    Feeling is elicited by interactions we experience, remember, or imagine having with people in our lives. Feelings are social in that sense.

    Moreover, each culture provides prototypes of feeling, which, like differently toned keys on a piano, attune us to different inner “notes.” For example, the Tahitians have one word—sick—for what in other cultures might correspond to ennui, depression, grief, or sadness. According to the Czech novelist Milan Kundera, the Czech word “litost,” refers to an indefinable longing, mixed with remorse and grief, which has no equivalent in any other language.

    Cultures lay out the possibilities for subjectivity and in that way guide the act of recognizing a feeling. Apart from what we think a feeling is, we also have ideas about what it should be. We say, “you should be thrilled at winning the prize” or “you should be furious at what he did.” We evaluate the fit between a particular feeling and context in light of what I call “feeling rules,” which are themselves rooted in culture.

    Given such feeling rules, we may then try to manage our feelings. We try to be happy at a party or grief-stricken at a funeral. In short, it is through our apprehension of an interaction, our definition of feeling, our appraisal of feeling, and our management of feeling that feeling is social. If, as C. Wright Mills said, the job of sociology is to trace the links between private troubles and public issues, the sociology of emotion is—or should be—at the very heart of sociology.

    This approach to feeling offers us a way of looking at work. When paid to do certain jobs, we do what I call “emotional labor”—the effort to seem to feel and to try to really feel the “right” feeling for the job, and to try to induce the “right” feeling in certain others. For example, the flight attendant is trained to manage fear at turbulence and anger at cranky or abusive passengers. A bill collector is trained to manage compassion or liking for debtors. Wedding planners (one of the para-familial service workers I’m interviewing these days) often try to help clients symbolize the special moment of falling in love, as well as deal with jealous mothers, quarreling parents, or what one planner called “grooms’ jitters.”

    Over the last 40 years, the number of service sector jobs has grown. By my estimate, some six out of 10 of those service jobs call for substantial amounts of emotional labor. This work doesn’t fall equally upon the two genders; roughly a quarter of men but half of women work in jobs heavy in emotional labor. Emotional labor has hidden costs, and these fall more heavily on women.

    Increasingly, emotional labor is going global. In my latest work, I have written about a south-to-north “heart transplant.” Here, a growing number of care workers leave the young and elderly of their families and communities in the poor southern countries to take up paid jobs caring for the young and elderly in families and communities in the affluent northern ones. Such jobs often call on workers to manage grief, depression, and anguish vis-a-vis their own children, spouses, and parents, even as they genuinely feel—and try to feel—joyful attachment to the children and elders they daily care for in the north.

    Emotional labor crosses borders in other ways as well. Through telephone and email, service providers in Bangalore, India, for example, tutor American children with math homework, make long—distance purchases of personal gifts, and even scan romantic dating service Internet sites for busy professionals. What we see here are the paradoxes—and sometimes estrangements—involved in commodifying even the smallest, most personal acts.

    The idea of emotional labor—and of a sociology of emotions in general—helps illuminate the “hidden injuries,” to quote Richard Sennett, of all the systems we study, including the latest versions of sexism, racism, and capitalism.