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Contexts Quicklit: 7 Recent Findings on Disney (not just about gender)

Children aren’t the only ones spellbound by “The Magical World of Disney.” Sociologists and other researchers seem to be equally captivated by Disney and its powerful ties to American culture. There are plenty of online sociological commentaries (for example, see here, here, and here) and entire sociology courses are devoted to the topic (see here and here). Sociologists aren’t alone in their fascination with Disney — even medical professionals have found Disney films to be worthy of analysis (for example, on sleep disorders, here).

Why are so many sociologists so enthralled with Disney-related research and critical analysis? Joel Best and Kathleen Lowney suggest that Disney’s “close associations with what are widely considered positive moral values serve to make it an attractive target for a broad range of social problems claimsmakers.” Or, maybe, the nearly universal public familiarity with Disney provides a useful cultural bridge to help sociologists connect with and engage broader audiences. Whatever the reason, there is ample research on Disney films. Some, like this article on gender roles and princess, follows the popular critiques. But there’s more.

In an effort to capture the breadth of Disney research, this Quicklit highlights recent sociology related to children’s attitudes and behavior, race and ethnicity, and character identities that move beyond prince and princess. We labeled the findings with Disney song titles, so you can sing along.

Children’s Attitudes & Behavior

think-of-instead-a-girl-worth-fighting-for
What do we want? A girl worth fighting for!

1. “A Girl Worth Fighting For”

A study of 50 first graders revealed that children police interpretations of classic Disney stories based on gender. Baker-Sperry (2007) read Walt Disney’s Cinderella to small groups of students, observing and analyzing their reactions. Almost all children had prior knowledge of the plot and characters, but boys and girls differed in their reactions to and interpretations of the classic fairytale. Girls, as a group, did not permit retellings deviating from the original and made personal connections with the women in the story that aligned with femininity stereotypes. Boys, on the other hand, strongly opposed Cinderella and doled out social sanctions to boys expressing interest in the “girly” story.

Tale as old as time.
Tale as old as time.

2. “Beauty and the Beast”

Bazzini et al. (2010) studied the “beauty-goodness” stereotype present in many Disney films. This stereotype refers to the pervasive belief that beautiful people are good people. Children ages 6-12 viewed one of two Disney movies: Cinderella (high “beauty-as-goodness” stereotypes) or The Hunchback of Notre Dame (low “beauty-as-goodness” stereotypes). After viewing the film, children rated the “goodness” and friendship potential of attractive and unattractive age- and gender-matched peers. Children tended to give more positive ratings to photographs of attractive peers compared to unattractive peers, and the films had no apparent effect on children’s ratings. Bazzini and colleagues conclude that watching a biased Disney film once may not increase children’s “beauty-goodness” stereotypes, but watching a Disney film with less stereotyping also won’t fix the problem.

videosong
Everything would be nonsense.

3. “In a World of My Own”

Disney can influence the world of imaginary play for children through its “transmedia”– products that extend beyond the screen. In Gender and Education, Wohlwend (2012) analyzes observations of two kindergarten boys who challenged gender norms by taking on the roles of princesses during imaginary play and used Disney Princess transmedia as tools in their play negotiations with peers. The Disney transmedia connected children to familiar narratives (or “identity texts”), which limited pretend play by promoting traditional gender binaries but also provided flexibility for the boys to creatively bend gender norms under the guise of the “imaginary.”

Race and Ethnicity

4. “One Jump Ahead”

Many consider(ed) The Princess and the Frog (2009) to be a landmark film for Disney because it introduced Tiana, the “first Black princess.” In a brief preface to the Journal of African American Studies, King et al. (2010) challenge the notion that The Princess and the Frog was a dramatic and positive shift in the portrayal of Black characters and “blackness” in animated films. The authors pose a number of thoughtful questions and critiques of the film, especially concerning the setting (1920s New Orleans and the Louisiana bayou) and the fact that Tiana was a frog during much of the film, not a princess. King et al. (2010) point out that rather than offering “a new animated representation of blackness or the princess” (396), the film has a tendency to shield viewers from troubling and complex issues of race.

I steal only what I can’t afford… and that’s everything.

5. “Dig A Little Deeper”

Herbert-Leiter (2014) analyzes the exploitation and “Americanization” of Cajun identity and culture in Disney’s The Princess and the Frog (2009). Herber-Leiter (2014) acknowledges that Disney made some encouraging choices in its depictions of New Orleans and the Louisiana swamp, but things get thorny due to the absence of important historical nuance surrounding the film’s portrayal of Ray, the Cajun firefly. According the author’s critique, Disney’s amplification of Ray’s ethnic “otherness,” distances the main characters (Tiana and Naveen) from complicated racial, ethnic, and cultural issues, insinuating that even though Tiana isn’t White, she’s not the real “minority representative” (972).

Moving Beyond Princes and Princesses

Saddest Disney scene. Ever.

6. “Baby Mine”

Hubka et al. (2009) used National Incidence Study of Child Abuse and Neglect (NIS) parameters to investigate instances of child maltreatment by adult characters in 45 Disney animated films. According to the NIS specifications, maltreatment in Disney films included physical and emotional abuse as well as neglect. Hubka et al. found that 62% of young protagonists encountered some degree of maltreatment, and emotional abuse occurred more often than other forms of maltreatment. It is unclear to what extent Disney’s (often sanitized) portrayals of child maltreatment may affect children watching the films, but the authors suggest that the frequent use of maltreatment to evoke compassion from viewers may have unintended consequences on perceptions of child maltreatment.

7. “Circle of Life”

Bright-eyed ingenues and strapping young men aren’t the only Disney characters worthy of critical examination. Robinson et al. (2007) analyzed older characters in 34 Disney films. Some of the indicators used to classify more senior characters were pronounced aging features and having adult children, grandchildren, and/or great-grandchildren. The results show that representation of aging characters has increased over time, and most were White, men, and not main characters. Interestingly, about 67% of older women played villains, whereas older men played a greater variety of parts. Robinson and colleagues concluded that while Disney films depict older characters with a mixture of favorable and unfavorable physical and personality attributes, there are a troubling number of unflattering representations that could affect children’s attitudes about the elderly.

Mother Gothel will do anything to keep aging at bay.

 

Comments 5

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October 7, 2015

I am pretty sure about this information you shared because its really helpful for everyone.


Ricardo Narvaez

April 4, 2016

Disney should take it one step further and publish works that real world children can identify with instead of the typical identifying texts the company usually partakes in. from association of beautiful people being the good guys to the hidden issues of racialization, i feel these children do not see real issues, therefore these children will not see real solutions and remain in trance with these worlds of fantasy.


Rosetta

February 10, 2017

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dinheiro na internet, isso se não for uma das mais utilizadas
por aqueles que vivem do trabalho na internet.


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June 21, 2020

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July 12, 2020

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